Toward a Framework for Christian Porn
1 - It must depict only married couples engaging in sexual acts.
2 - It must portray sex within the context of a Christian marriage
3 - It must be instructional
4 - Husband and wife must both receive their due benevolence
5 - No extramarital sex, unless it is to illustrate the downfalls of adultery (The spouses in a Christian porn production must never have adulterous relations)
6 - It must be uplifting and inspirational
7 - No profanity.
Anal Sex in Accordance with God’s Will
In fact, many Biblical passages allude to the act of anal sex between men and women. Lamentations 2:10 describes how “The virgins of Jerusalem have bowed their heads to the ground,” indicating how a virginal maidens should position themselves to receive anal sex. Another suggestive scripture tells of a woman’s pride in her “valley” (referring to her buttocks and the cleft between them) and entices her lover to ejaculate against her backside: “How boastful you are about the valleys! O backsliding daughter who trusts in her treasures, {saying,} ‘ Who will come against me?’ (Jeremiah 49:4) And in the Song of Songs, the lover urges his mate to allow him to enter her from behind: “Draw me after you, let us make haste.” (Song of Solomon, 1:4)
Oral Sex in Accordance with God’s Will
In Christian discussions concerning oral sex, the Song of Solomon is most frequently cited as an example of scriptural allusion to the act: Like an apple tree among the trees of the forest, so is my beloved among the young men. In his shade I took great delight and sat down, and his fruit was sweet to my taste. (Song of Solomon 2:3)
While the previous passage refers to fellatio, the following can be read as a metaphor for cunnilingus: Awake, O north wind, and come, wind of the south; make my garden breathe out fragrance, let its spices be wafted abroad. May my beloved come into his garden and eat its choice fruits! (Song of Solomon 4:16)
The Necessity of Swallowing - The Sin of Spilling Seed
Most of us are familiar with the Biblical story of Onan, whose sin against God was that of spilling his seed on the ground:
And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother. 10 And the thing which he did displeased the LORD: wherefore he slew him also. (Genesis 38:9)
The extreme case of Onan aside, how bad is it in general to spill semen? The Old Testament ranks it with other acts of uncleanliness that meet with God’s disapproval: And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even. 17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. (Leviticus 15:16-17) Getting ejaculate on oneself or one’s clothing results in uncleanness that requires extensive reparations and atonement. Obviously one simple way to prevent the spillage of semen is to have your partner perform fellatio and swallow the emission. In fact, in light of these scriptures, performing fellatio to completion and then spitting out the resulting emission seems almost unthinkable.
The Benefits of Swallowing - Drink of the Living Water
Aside from swallowing semen as a measure to prevent the waste and spillage of seed, ingesting ejaculate can have spiritual benefits, as we will see. Although the Old Testament makes reference to the bitterness of semen (And he shall cause the woman to drink the bitter water. [Numbers 5:24]), the New Testament casts the act of consuming ejaculate in a much more affirming light, as in the following passage, where Jesus speaks to the woman of Samaria about the gift of “living water”:
Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, “Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water?…15 The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.” 16 Jesus said to her, “Go, call your husband, and come back.” (John 4:10-16)
“Living water” in this context refers to semen, which literally is the liquid of life. As Christ indicates, drinking of the “living water” provides a spiritual replenishment for the soul. When the woman asks Jesus where she can get this “water”, he tells her to fetch her husband, clearly with the intention of
instructing her on how to fellate him and swallow his semen.
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